Believe in the hereafter

1. Believe in the hereafter:
Namely: Believing the world would end this life and after it will enter another realm, beginning with death and the grave to life then the next is the Day of Judgement and the resurrection (of dead), collected in the field mahsyar and decided to heaven or hell.
Faith in the Hereafter is one pillar of faith is not perfect faith someone without it, those who deny it then he has to reject. Allah says:
"It is not your faces towards east and west is a virtue, but it is actually good faith in Allah and the Last Day." (QS.Al-Baqarah: 177).
When Gabriel came to Allah's Apostle, and asked: "Tell me about Iman? He replied: "You believe in Allah, His angels, His books, His apostles, the hereafter, and you believe in taqdir good times and bad." (Narrated by Muslim).
Including the obligatory to believe in, are faithful to the Preamble-day late arrival of this Preamble as preached by the Prophet sallallaahu alaihi wasallam form of the signs of the Hour.
The scholars have divided the signs of doomsday is coming to two kinds:
First: The signs of small, showing nearby doomsday. And it's a lot, most of it has occurred.
Among them: the Message of the Prophet sallallaahu alaihi wasallam, no pay-siakannya mandate, dihiasnya mosque to be the pride, the race of the pastoralists in the building, fight the Jews and kill them, increasingly short of time, lack of charity, the emergence of a variety of libel, the number of murders and spread of adultery and sinners. Allah says:
"It has been near the (coming) Judgement Day and has split the moon." (QS.Al-Qamar: 1).
Second: big signs, which happened moments before the end of the world, and remind started happening. And there are ten signs, and yet none of which appeared.
It is the tenth sign: the emergence of the Mahdi, the release of Dajjal, Isa alaihi salam fall from the sky as a fair judge and then he destroys the cross, kill the Dajjal and the pork, stop the jizya and menghukumi with Islamic law, the emergence of Gog and ma'juj that will be prayed by Jesus to the destruction, then they die, there are three eclipses, one in the east, one west and one in the Arabian peninsula, the smoke that is: the release of smoke that blanketed the sky over their view of man and that he made the Qur'an from the earth to sky, the sun rises from the west, the emergence of a strange animal and berkobarnya big fire of Eden which leads the human to the earth as a sign Syria was the last major.
Imam Muslim narrated from Hudhayfah ibn al-Ghifari Usaid radhiallahu anhu, that he says:
((ثم يتحقق النبي صلى الله عليه وسلم ونحن نتذاكر فقال ما تذاكرون? قال: نذكر الساعة قال: إنها لن تقوم حتى تروا قبلها عشر آيات. فذكر: الدخان, والدجال, والدابة, وطلوع الشمس من مغربها ونزول عيسى بن مريم, ويأجوج ومأجوج, وثلاثة خسوف: خسف بالمشرق, وخسف بالمغرب, وخسف بجزيرة العرب, وآخر ذلك نار تخرج من اليمن تطرد الناس إلى محشرهم)) [رواه مسلم]
"Once the Prophet came and we were mudzakarah (remind each other sciences), he asked:" What are you talking about? "They said:" We were talking about the Day of Resurrection. "He said:" Verily, doomsday does not come before the emergence of ten marks . 'Then he said: Smoke, Dajjal, the beast, the rising sun from the west, the decrease of Jesus son of Mary, Gog, Three eclipse: one occurred in the east, one west and one in the Arabian peninsula, and the last is the discharge of fire from Yemeni men who herded them into a gathering place. (Narrated by Muslim).
In another hadith he said:
((يخرج في آخر أمتي المهدي يسقيه الله الغيث, وتخرج الأرض نباته, ويعطي المال صحاحا, وتكثر الماشية, وتعظم الأمة, يعيش سبعا, أو ثمانيا, يعني حججا))
"It'll be out at the end of my Ummah will be Al-Mahdi who would God send down rain for him, until bumipun issued tumbuhannya, which gave him abundant wealth, cattle breed, these people become much, he would live for seven or eight, that year. (Narrated by al-Hakim). 

In another narration also mentioned that the signs of this will come as berurutannya consecutive string of pearls in a necklace, if one sign has appeared to be followed by other signs. If all the signs that have appeared all of it came to pass Judgement.
What is meant by sa'ah (the Day of Resurrection) is the day of the release of mankind from the grave with the command of their god for being brought to account, then good people will get enjoyment, whereas their evil will diadzab. Allah says:
"(It is) on the day they come out of the graves quickly as if they go immediately to idols (as in the world)." (Al-Maarij: 43).

Today is mentioned in the Qur'an by several names. Among them are: yaumul qiyama (the Day of Resurrection), al-Qori'ah, yaumul reckoning (the day of reckoning charity), yaumu din (the Day of Judgement), Ath-Thamah (a very large catastrophe), Al-Waqi'ah, Al-Haqqaah (which would happen), Ash-Shakhah (a deafening sound), Al-Ghasyiah (the Day of Judgement) and so forth.
Qiyama Yaum name contained in the word of God:
"I swear by the Day of Resurrection." (QS.Al-Qiyama: 1).
Al-Qori'ah name in the word of God:
"Judgement Day, whether the Day of Resurrection?" (QS.Al-Qori 'ah:
1-2).
Hisab Yaumul name in the word of God:
"Those who stray from the path of God will get severe punishment, because they forgot the day of reckoning." (Shad: 26).
Din Yaumud names contained in the word of God:
"And lo, the rebellious people really are in hell. They entered into it on the Day of Judgement. "(QS.Al-Infithar :14-15).
Ath-Thammah name is in the word of God:
"So when a great calamity (that day) has come." (QS.An-Naziat: 34).
Al-Waqi'ah name contained in the word of God:
"In the event of Judgement Day." (QS.Al-Waqiah: 1).
The name Al-Haaqqa have the word of God:
"Judgement Day, whether the Day of Resurrection?" (QS.Al-Haaqqa :1-2).
Ash-Shakhah name contained in the word of God:
"And when it comes deafening noise (second trumpet blast)." (Surah 'Abasa: 33).
Al-Ghasyiah name contained in the word of God:
"It is news to you datangkah (about) the Day of Judgement?" (QS.Al-Ghasyiah: 1).

2. How to believe in the Hereafter
Hereafter believe in having two ways: global and detailed.
The globally is: We believe in the one day where God gathered on that day the whole man, from Adam till the last man, they each will get a reply amalannya, partly into the Garden and some of them go to hell. Allah says:
"Say:" Verily those earlier and later people, will actually be collected at specific time on a known Day. "(QS.Al-Waqi 'ah :49-50).
While faith in detail are: faith in detail every event after death include the following:
First: Defamation grave
Ie: when the dead person was asked after buried, about god, religion and the prophet Muhammad sallallaahu alaihi wasallam. So God strengthen those who believe with a solid answer, as stated in a hadith when the dead person was asked he could answer by saying:
((ربي الله, وديني الإسلام ونبي محمد صلى الله عليه وسلم))"My Lord is Allah, my religion is Islam and nabiku sallallaahu alaihi wasallam is Muhammad." (Muttafaq alaih).
It is mandatory for us to believe in the two angels question, form the question, how believers will respond and how hypocritical would answer, as it appears in the hadith the Prophet sallallaahu alaihi wasallam.
Second: the grave punishment and pleasure
Mandatory believe in the adzab grave and pleasure, that the tomb can be a hellhole or one of the gardens of paradise. Bury is the first stopover to get to the afterlife, those who survived him so that thereafter it will be easier, and whoever is not safe then that will be more difficult afterwards.Whoever has come to die means the end of the world.
Adzab grave pleasure and felt by the spirit and body, and sometimes just feel the spirit. Adzab inflicted grave for those who dzalim and pleasures conferred for the true believers.
Dead person would be tortured in nature given the lowest hell, or pleasures, both dead person was buried or not. If the dead person was burned, drowned or eaten by wild animals or birds, then he will feel the adzab or pleasure. Allah says:
"To those dinampakkan hell in the morning and evening, and on the day of Judgement. (It says to the angels): "Enter the Pharaoh and his nation into a very harsh punishment." (QS.Al-Believers: 46).
Prophet sallallaahu alaihi wasallam said:
((فلو لا أن لا تدافنوا لدعوت الله أن يسمعكم من عذاب القبر))
"If you do not bury each other, I would ask God to sound off to you adzab grave." (Reported by Muslim).
Third: the trumpet blast
The trumpet is a trumpet shaped horn will be blown by Isrofil alihis greetings, the first breath of all creatures to be dead unless you want God to stay alive, the second blast all beings since God created this world until the resurrection, rise from their graves. Allah says:
"And the trumpet is blown, then the death of anyone who died in the heavens and on earth except whom Allah wills. Then the horn is blown once again then suddenly they were standing waiting for (the decision of each). "(Az-zumar: 68).
Prophet sallallaahu alaihi wasallam said:
((ثم ينفخ في الصور فلا يسمعه أحد إلا أصغى ليتا ورفع ليتا, ثم لا يبقى أحد إلا صعق, ثم ينزل الله المطر الطل, فتنبت منه أجساد الناس, ثم ينفخ فيه أخرى فإذا هم قيام ينظرون))
"Then the trumpets were blown, so no one can hear except listen to him and raised his neck, and they were all dead, then God rain drizzling down, then the body re-grow human body, then the trumpet is blown again, then suddenly they all stood watching. "(Muslim).
Four: Rise
That is: God revive all the dead, when the trumpet is blown a second time, then the man-god stood up to God of hosts. If God had allowed for the return of spirits and blew the trumpet to the body, at that time the whole of humanity rise from their graves and walked quickly to the place of assembly is not grounded in a state of legs, naked, not circumcised, and do not bring anything. This together long enough period, while the sun is very close distance, and plus the heat content. Pooled human sweat it was cruel of this waiting period, there was a sweat to ankle, there are up to the knee, there are up to the waist, there are up to the chest, shoulders and there are up there who drowned in sweat, it all depends on their charity.
Resurrection from the grave would have happened, based on the argument of the Quran and Sunnah, reality and reason:
As for the Quran and Sunnah: the verses that talk about it a lot, as well as saheeh hadeeth which indicates the truth. Allah says:
"Say: Nay, by my Lord, truly you will be resurrected." (QS.At-Taghabun: 7).
In other of his word:
"As we've started the first creation so We will repeat it." (QS.Al-Anbiya: 104).
In a hadith the Prophet sallallaahu alaihi wasallam said:
((ثم ينفخ في الصور فلا يسمعه أحد إلا أصغى ليتا ورفع ليتا, ثم لا يبقى أحد إلا صعق, ثم ينزل الله المطر كأنه الطل أو الظل - شك الراوي - فتنبت منه أجساد الناس, ثم ينفخ فيه أخرى فإذا هم قيام ينظرون))
"Then the trumpet is blown, then no one has heard unless he listened and raised his neck, then no one is left except certain death, and then Allah sends down rain drizzle, or the beginning of the rainy season - transmitters doubt - then grew the (rose) human bodies, then blown again then suddenly they stood watching. "(Narrated by Muslim).
And Allah said:
"He said: Who can turn the bones, which has been devastated, Say: He will be enlivened by God who created the first time. And He is omniscient about every creature. "(QS.Yasin: 79).
As for the reality: God has shown to His servants how to turn on a dead man in this world, as stated in surah Al-Baqarah which presents five examples. Namely: the prophet Moses, who God turn it back after they die, one of the sons of Israel who was killed, people who came out from the homes they fled from death, a person who through a village and the story of Prophet Ibrahim alihis birds and greetings.
As for a reason: It can be seen from two sides:
1. Surely the Almighty Creator of heaven, earth and seisinya. He created it without any previous example, substances that are able to create something with no previous example means he could return it.
2. Earth that had been dead, frozen and there is no life, and then Allah sends down rain to him, then the earth becomes green and grow him a variety of beautiful plants. People who could turn the earth after its death, could also turn means people who have died.
Fifth: The collection, calculation and retaliation
We believe that these bodies will be collected, will be questioned fairly and be counted to his credit and is given to beings in return for amalannya. Allah ta'ala says:
"And We collect all human, and not we leave one of them." (QS.Al-Kahf: 47).
In another verse Allah says:
"As for those who awarded him the book from his right, he will say:" Take, read my book (this).Indeed I am convinced that I would actually meet my reckoning. So he will be in a blessed life. "(QS.Al-Haaqqa :19-21).
And the word of God:
"And as for the people who awarded him the book from his left, he will say: O it would be nice would not given me my book (this)." (QS.Al-Haaqqah: 25-26).
Hasyr (assembled) are: herded and gathered his men into the field to mahsyar brought to account.
Differences between hasyr and ba'ts (raised) is that it dibangkitan every soul to return his body, while hasyr is generated herded them toward the place of assembly (meadow mahsyar).
The Reckoning (calculation) and jaza '(revenge) is: Where is God's servant to bring all before him and disclosed to them all the charities that they once did.
As for the believers who fear Allah, they are brought to account with just shown all of his credit until they know the love of God to cover them with deeds (bad) in the world and forgiven in the hereafter. They are compiled based on the level of faith, they were greeted by the Angel who brings glad tidings of Paradise, and secured them from fear and from the magnitude of a difficult day, then they face shining white, glowing, laughing and go into raptures.
As for those who deny (the religion) and turn away (from the right path) which will be brought to account in the calculation of difficult and detailed, all charities will be calculated starting from a large to a nicety. They will be dragged by their faces, as an insult to them and the reward for what they have done and deny.
Who first brought to account on Judgement Day are the people of our prophet Muhammad sallallaahu alayhi wasallam, among them seven hundred thousand people enter Paradise without being brought to account and without diadzab due to the perfection of their monotheism.They never mentioned that its characters by the prophet:
((لا يسترقون ولا يكتوون ولا يتطيرون وعلى ربهم يتوكلون))
"They are not asking diruqyah (dimantra with prayer), not seeing a way kaiy (with a hot iron), do not believe in superstition birds and their Lord, they put their trust."
Among them is named Ukasyah bin shahabat Mihsan radhiallahu anhu.
The practice relating to the rights of God who first brought to account is a prayer, and charity related to the human rights of the first brought to account is the problem of blood (murder).
Sixth: Haudh (Telaga in heaven)
We believe in the existence of the Prophet sallallaahu alaihi wasallam lake, which is a large lake and a glorious drinking fountain, water flowing from the river Al-Kautsar than in heaven that will only be drunk by people of faith from the people of Muhammad sallallaahu alaihi wasallam.
Some of these characteristics: The water is whiter than milk, colder than ice, sweeter than honey, more fragrant than musk, very wide, same width and length, from end to end distance of travel for a month, told him there were two water channels extends from heaven, more glasses than the number of stars in the sky, and those who drink it will never be thirsty forever.
Prophet sallallaahu alaihi wasallam said:
((حوضي مسيرة شهر, ماؤه أبيض من اللبن وريحه أطيب من المسك, وكيزانه كنجوم السماء, من شرب منه فلا يظمأ أبدا))
"Telagaku extent during the trip a month, the water is whiter than milk, musk fragrance exceeded, the glass such as the number of stars in the sky, those who drink it will never be thirsty forever." (Narrated by Bukhari).
Seventh: Syafa'at
When human beings are experiencing tremendous difficulties in being brought to account on hold for very long periods penantiaan plus, they look for someone who can give syafa'at in the presence of their Lord to deliver them from trouble and fear on that day. All the Apostles Ulul Azmi refused to give syafa'at, until they came to the Prophet Muhammad sallallaahu alaihi wasallam final in that God has forgiven all his sins in the past or the future. So he stood in a place coveted by all the noble men and appeared earlier and now he has an exalted position and high degree. Then he prostrated beneath the Throne and God inspired him compliments to praise Him and glorify Him, then he would ask permission of his Lord and beliaupun syafa'at allowed to give to the servants to remove them from the difficulties and anxiety that exceeded their shoulder.
Prophet sallallaahu alaihi wasallam said:
((إن الشمس تدنو يوم القيامة حتى يبلغ العرق نصف الأذن فبينما هم كذلك, استغاثوا بآدم ثم بإبراهيم ثم بموسى ثم بعيسى ثم بمحمد صلى الله عليه وسلم, فيشفع ليقضى بين الخلق, فيمشي حتى يأخذ بحلقة الباب, فيومئذ يبعثه الله مقاما محمودا يحمده أهل الجمع كلهم))
"Truly the sun on the Day of Judgement is very near to some sweat up in the middle ear, when they were in such circumstances they seek help to Adam and Abraham and Moses and Jesus and Muhammad sallallaahu alayhi wasallam, beliaulah which provides for accelerated decision syafa'at law among the creatures, then he walked up holding the door handle, then that's God's day in the maqam mahmuda place (place of glory), which was glorified by all who attend. "(Narrated by Bukhari).
Syafa'at 'udzma (syafa'at great) is devoted only to the Prophet sallallaahu alaihi wasallam only.She also will give syafa'at syafa'at-else, namely:
1. Syafa'at him to heaven experts to be allowed for them to enter it. His evidence for this is the word:
((آتي باب الجنة يوم القيامة فأستفتح, فيقول الخازن: من أنت? قال: فأقول: محمد, فيقول: بك أمرت لا أفتح لأحد قبلك))
"I went to the door of heaven on the Day of Judgement, and then I asked her door be opened.Guardian was asked: who are you? I said: Muhammad, and the guard said, I have been instructed not to open this door to anyone before you. "(Narrated by Muslim).
2. Syafa'at him for a people who balanced between good and evil they are to get to heaven. This is the opinion of some scholars' but none of the saheeh hadeeth that could be relied upon.
3. Syafa'at him for a people who decided to go to hell, so they will not be entered. His evidence for this is the word of generality:
((شفاعتي لأهل الكبائر من أمتي))
"Syafa'atku for the perpetrators of the sin of my people." (Narrated by Abu Dawood).
4. Syafa'at him to raise the degree of the residents of paradise in heaven. Dalah evidence for his word:
((اللهم اغفر لأبي سلمة وارفع درجته في المهديين))
"O Allah, forgive Abu Salamah, and raise your rank to the people who were given guidance." (Narrated by Muslim).
5. Syafa'at him to a people so that they enter Paradise without being brought to account in advance and without punished. The evidence for the hadith Ukasyah bin Mihsan about seventy thousand people who will enter Paradise without reckoning, and without adzab, Prophet prayed for him: "O Allah, make him included in their classes." (Muttafaq Alaih).
6. Syafa'at him to the principals big sin in order not to go to hell. Hadith evidence for the apostle:
((شفاعتي لأهل الكبائر من أمتي))
"Syafa'atku for the perpetrators of major sins of my people." (Narrated by Abu Dawood).
And in another hadith:
((يخرج قوم من النار بشفاعة محمد صلى الله عليه وسلم فيدخلون الجنة يسمون الجهنميين))
"I'll come out a people from hell by Muhammad sallallaahu alaihi wasallam syafa'at, then they go to heaven. They called Jahannamiyyin. "(Narrated by Bukhari).
7. Syafa'at him to lighten adzab from people who should be punished hard, like syafa'at him to his uncle Abu Talib. Hadith evidence for the apostle:
((لعله تنفعه شفاعتي يوم القيامة فيجعل في ضحضاح من النار يبلغ كعبيه يغلي منه دماغه))
"Hopefully syafa'atku can lighten punishment on the Day of Judgement, to put at the top of hell where the fire until his feet touched the two eyes, which makes his brain to boil." (Muttafaq Alaih).
Syafa'at at the sight of Allah is not justified unless the two conditions:
1. God's good pleasure to the giver and the recipient syafa'at.
2. God's permission to someone to give syafa'at.
Allah says:
"And they will not give syafa'at but to the person who approves of God." (QS.Al-Anbiya ': 28).
In other of his word:
"Nothing can give syafa'at at his side without his permission." (QS.Al-Baqarah: 255).
Eighth: Mizan (Scales charity).
Mizan was haq, obligatory to believe in the existence, Mizan was laid by God's scales to weigh the human charity in the Day of Judgement, for then respond according to the charity. These scales hissi (can be seen with the five senses), has two sides and part of the transverse scales, for weighing the charity or charities or sipelaku notebook charity itself. All three may be weighed, but the measure of weight or not is a charitable, not the perpetrators or those record books. Allah says:
"We will install the appropriate scales on the Day of Resurrection, then the goods will never harmed anyone at all. And if (practice it) just as heavy seeds would sawipun We brought (to account): and enough are We to making calculations. "(QS.Al-Anbiya ': 47).
In other of his word:
"So whoever kindness weight scales, then they will be the ones who got lucky. And who is mild scales kindness, then that is people who harm themselves, because they always deny Our Signs. "(QS.Al-A 'raf: 8-9).
Prophet sallallaahu alaihi wasallam said:
((الطهور شطر الإيمان, والحمد لله تملأ الميزان))
"Cleanliness and a half of faith and thank God meets the scales." (Narrated by Muslim).
He also said:
((يوضع الميزان يوم القيامة فلو وزن فيه السماوات والأرض لوسعت))
"I'll put the scales on the Day of Judgement, speak of heaven and earth will undoubtedly be weighed fairly." (Narrated by al-Hakim).
Ninth: Shirath